Edward Field
Born: 1932
Residence: Marietta, Georgia
Ideology: White supremacy, anti-Semitism, anti-Communism
Publication: The Truth At Last (formerly The Thunderbolt)
Affiliations: National Alliance (since 2003), Council of Conservative Citizens. Previously affiliated with: The Columbians; The Anti-Jewish Party; National States Rights Party; New Order; Knights of the KKK; America First Party
Influences: Julius Streicher, Eugene Talmadge (segregationist Georgia governor), J.B. Stoner
Works: Jews Behind Race Mixing (pamphlet); The Jew Comes to America (introduction); Was There Really a Holocaust? (pamphlet); What World Famous Men Said about the Jews (pamphlet); The Jewish Origins of Communism(booklet)
Notable for: Impressive networking among extreme right and racist organizations
On June 7, 1924, Edward Field was born in Brooklyn, New York. He grew up on Long Island, where he played cello in the Field Family Trio over radio station WGBB. During World War II, he flew twenty-five missions over Europe. After a short time at New York University, where he first met Alfred Chester. He travelled to Europe in 1946 and focused seriously on his writing; he returned to the United States in 1948.
In 1956, after brief stints working in a warehouse, in art production, as a machinist, and as a clerk-typist, Field began studying acting with Russian émigré Vera Soloviova of the Moscow Art Theatre. He applied the techniques he learned to reading poetry in public, and was able to support himself in this way throughout the 1960s and 1970s.
Field has taught workshops at the Poetry Center of the YMHA, Sarah Lawrence, and other colleges. His books of poetry include After The Fall: Poems Old and New (University of Pittsburgh Press, 2007); Magic Words: Poems (Harcourt, 1997); Counting Myself Lucky: Selected Poems 1963-1992 (1992); New and Selected Poems from the Book of My Life (1987); A Full Heart (1977), nominated for the Lenore Marshall Prize; and Stand Up, Friend, with Me(1963), which was the 1962 Lamont Poetry Selection of The Academy of American Poets.
Field has edited anthologies of poetry, translated Eskimo songs and stories, and written the narration for the documentary film To Be Alive, which won an Academy Award for best documentary short subject in 1965. He is the editor of The Alfred Chester Newsletter and has prepared several volumes of Chester's work for Black Sparrow Press. Field has also collaborated on several popular novels with Neil Derrick, under the joint pseudonym of Bruce Elliot. Although Field makes regular trips to Europe, his permanent residence is in New York City.
Other Relevant Information about Field
Edward Field recounts his life in his poetry. He portrays himself as an aging New York Jewish gay poet who likes plants, traveling, and popular culture and never got enough sex and companionship though he now gets more of the latter. The short version of his life is told in "Bio" (Counting Myself Lucky, 1992); the long version is the sum of all of his poems.
The critical discussion of Field centers on two issues, his diction and the confessional nature of his poetry. Field's diction is straightforward and "unpoetic." He does not seem to force the language into producing special effects, nor does he require his readers to have arcane knowledge.
He was asked to do a children's book of translations of Eskimo poetry (Eskimo Songs and Stories, 1973) because, he explains in "Bio," "I was the only poet they could find, they said / whose poetry was understandable by ten-year-olds." Some readers find that this plainness produces immediacy and honesty, whereas others find it bland and clichéd.
As for his honesty, Field seems to have no inhibitions regarding what he tells his readers. Some critics find this openness brave and engaging, an indication that Field regards his readers as friends. Others wish that Field were more reticent.
Field's development as a gay poet can be traced throughout his volumes. Apart from a sexually explicit version of the Ruth and Naomi story, which has not appeared in either of his collections of selected poems, and "Ode to Fidel Castro," there are few explicit references to homosexuality in his first book Stand Up Friend With Me (1963), which won the Lamont Poetry Selection for 1962.
There are, however, two types of poems in this book in which homosexuality forms the obvious subtext. One is Field's animal poems. In "Donkeys," for example, the animals:
do not own their bodies;
And if they had their own way, I am sure
That they would sit in a field of flowers
Kissing each other, and maybe
They would even invite us to join them.
The other homoerotic poems are about Sonny Hugg, a boyhood friend of Field. In these poems ("Sonny Hugg Rides Again," "Sonny Hugg and the Porcupine," and "The Sleeper"), Field looks up to Sonny the athletic, aggressive boy who inexplicably likes Field. Sonny also has his vulnerable, sensitive side.
In Variety Photoplays (1967), Field uses popular culture, primarily films but also comics and other forms, as one of his principal sources of inspiration. In "Sweet Gwendolyn and the Countess" and "Nancy," there is lesbian material. The only explicitly gay male poem is "Graffiti," a story about a glory hole.
But homoeroticism informs the wonderful "Giant Pacific Octopus," in which an octopus seen in a pet store becomes in Field's imagination a "boychik" with "the body of a greek god" who "will stay, one night or a lifetime, / for as long as god will let you have him."
In A Full Heart (1977), Field came out fully as a gay poet in genial poems that are of a piece with his other work. Field's gay manifesto is "The Two Orders of Love." In this poem, he sees homosexuality as natural as heterosexuality and as necessary:
Nature needs both to do its work
and humankind, confusing two separate orders of love
makes rules allowing only one kind
and defies the universe.
In "David's Dream," Field gives a typical self-deprecating portrait of himself as one who is "no fun. / I talk liberation / but my actions show otherwise." In "Street Instructions: At the Crotch," he portrays the sexually unrepressed person he would like to be.
New and Selected Poems (1987) contains fewer explicitly gay poems than the preceding volume, but by this time Field has established his persona as a gay man well enough that all of his poems read as meditations on life from a gay standpoint.
Counting Myself Lucky (1992) also contains selections from his previous books as well as new poems. In this volume, growing older as a gay man becomes a primary concern.
Field's gay poems tend to fall into a few categories. The poems about sex are often wry and resigned, but sometimes playful and sexy, as, for example, "The Moving Man" in Winston Leyland's anthology Angels of the Lyre (1975).
In addition, there are poems in praise of relationships and poems of regret about the suppression of his homosexuality when he was young, the cost of which still is coming home to him as he grows older, as is clear in "World Traveler."
There are also a few political poems such as "Two Orders of Love" and "Oh, the Gingkos." In the latter, John Lindsay is described as a mayor no one liked, but who not only had trees planted in New York City, he also "stopped the police from raiding gay bars."
Field's poetry is a pleasurable and valuable account of coming to terms with homosexuality in the literary world of New York in the second half of the twentieth century.
-Biography by: Terrence Johnson
Some Poems by Edward Field
The Farewell
They say the ice will hold
so there I go, forced to believe them by my act of trusting people, stepping out on it, and naturally it gaps open and I, forced to carry on coolly by my act of being imperturbable, slide erectly into the water wearing my captain's helmet, waving to the shore with a sad smile, "Goodbye my darlings, goodbye dear one," as the ice meets again over my head with a click.
Frankenstein
The monster has escaped from the dungeon
where he was kept by the Baron,
who made him with knobs sticking out from each side of his neck
where the head was attached to the body
and stitching all over
where parts of cadavers were sewed together.
He is pursued by the ignorant villagers,
who think he is evil and dangerous because he is ugly
and makes ugly noises.
They wave firebrands at him and cudgels and rakes,
but he escapes and comes to the thatched cottage
of an old blind man playing on the violin Mendelssohn's "Spring Song."
Hearing him approach, the blind man welcomes him:
"Come in, my friend," and takes him by the arm.
"You must be weary," and sits him down inside the house.
For the blind man has long dreamed of having a friend
to share his lonely life.
The monster has never known kindness ‹ the Baron was cruel --
but somehow he is able to accept it now,
and he really has no instincts to harm the old man,
for in spite of his awful looks he has a tender heart:
Who knows what cadaver that part of him came from?
The old man seats him at table, offers him bread,
and says, "Eat, my friend." The monster
rears back roaring in terror.
"No, my friend, it is good. Eat -- gooood"
and the old man shows him how to eat,
and reassured, the monster eats
and says, "Eat -- gooood,"
trying out the words and finding them good too.
The old man offers him a glass of wine,
"Drink, my friend. Drink -- gooood."
The monster drinks, slurping horribly, and says,
"Drink -- gooood," in his deep nutty voice
and smiles maybe for the first time in his life.
Then the blind man puts a cigar in the monster's mouth
and lights a large wooden match that flares up in his face.
The monster, remembering the torches of the villagers,
recoils, grunting in terror.
"No, my friend, smoke -- gooood,"
and the old man demonstrates with his own cigar.
The monster takes a tentative puff
and smiles hugely, saying, "Smoke -- gooood,"
and sits back like a banker, grunting and puffing.
Now the old man plays Mendelssohn's "Spring Song" on the violin
while tears come into our dear monster s eyes
as he thinks of the stones of the mob the pleasures of meal-time,
the magic new words he has learned
and above all of the friend he has found.
It is just as well that he is unaware --
being simple enough to believe only in the present --
that the mob will find him and pursue him
for the rest of his short unnatural life,
until trapped at the whirlpool's edge
he plunges to his death.
The Bride of Frankenstein
The Baron has decided to mate the monster,
to breed him perhaps,
in the interests of pure science, his only god.
So he goes up into his laboratory
which he has built in the tower of the castle
to be as near the interplanetary forces as possible,
and puts together the prettiest monster-woman you ever saw
with a body like a pin-up girl
and hardly any stitching at all
where he sewed on the head of a raped and murdered beauty queen.
He sets his liquids burping, and coils blinking and buzzing,
and waits for an electric storm to send through the equipment
the spark vital for life.
The storm breaks over the castle
and the equipment really goes crazy
like a kitchen full of modern appliances
as the lightning juice starts oozing right into that pretty corpse.
He goes to get the monster
so he will be right there when she opens her eyes,
for she might fall in love with the first thing she sees as ducklings do.
That monster is already straining at his chains and slurping,
ready to go right to it:
He has been well prepared for coupling
by his pinching leering keeper who's been saying for weeks,
"Ya gonna get a little nookie, kid,"
or "How do you go for some poontang, baby?"
All the evil in him is focused on this one thing now
as he is led into her very presence.
She awakens slowly,
she bats her eyes,
she gets up out of the equipment,
and finally she stands in all her seamed glory,
a monster princess with a hairdo like a fright wig,
lightning flashing in the background
like a halo and a wedding veil,
like a photographer snapping pictures of great moments.
She stands and stares with her electric eyes,
beginning to understand that in this life too
she was just another body to be raped.
The monster is ready to go:
He roars with joy at the sight of her,
so they let him loose and he goes right for those knockers.
And she starts screaming to break your heart
and you realize that she was just born:
In spite of her big tits she was just a baby.
But her instincts are right --
rather death than that green slobber:
She jumps off the parapet.
And then the monster's sex drive goes wild.
Thwarted, it turns to violence, demonstrating sublimation crudely;
and he wrecks the lab, those burping acids and buzzing coils,
overturning the control panel so the equipment goes off like a bomb,
and the stone castle crumbles and crashes in the storm
destroying them all . . . perhaps.
Perhaps somehow the Baron got out of that wreckage of his dreams
with his evil intact, if not his good looks,
and more wicked than ever went on with his thrilling career.
And perhaps even the monster lived
to roam the earth, his desire still ungratified;
and lovers out walking in shadowy and deserted places
will see his shape loom up over them, their doom --
and children sleeping in their beds
will wake up in the dark night screaming
as his hideous body grabs them.
The Return of Frankenstein
He didn't die in the whirlpool by the mill where he had fallen in after a wild chase by all the people of the town. Somehow he clung to an overhanging rock until the villagers went away. And when he came out, he was changed forever, that soft heart of his had hardened and he really was a monster now. He was out to pay them back, to throw the lie of brotherly love in their white Christian teeth. Wasn't his flesh human flesh even made from the bodies of criminals, the worst the Baron could find? But love is not necessarily implicit in human flesh: Their hatred was now his hatred, so he set out on his new career his previous one being the victim, the good man who suffers. Now no longer the hunted but the hunter he was in charge of his destiny and knew how to be cold and clever, preserving barely a spark of memory for the old blind musician who once took him in and offered brotherhood. His idea -- if his career now had an idea -- was to kill them all, keep them in terror anyway, let them feel hunted. Then perhaps they would look at others with a little pity and love. Only a suffering people have any virtue.
Unwanted
The poster with my picture on it Is hanging on the bulletin board in the Post Office. I stand by it hoping to be recognized Posing first full face and then profile But everybody passes by and I have to admit The photograph was taken some years ago. I was unwanted then and I'm unwanted now Ah guess ah'll go up echo mountain and crah. I wish someone would find my fingerprints somewhere Maybe on a corpse and say, You're it. Description: Male, or reasonably so White, but not lily-white and usually deep-red Thirty-fivish, and looks it lately Five-feet-nine and one-hundred-thirty pounds: no physique Black hair going gray, hairline receding fast What used to be curly, now fuzzy Brown eyes starey under beetling brow Mole on chin, probably will become a wen It is perfectly obvious that he was not popular at school No good at baseball, and wet his bed. His aliases tell his history: Dumbell, Good-for-nothing, Jewboy, Fieldinsky, Skinny, Fierce Face, Greaseball, Sissy. Warning: This man is not dangerous, answers to any name Responds to love, don't call him or he will come.
Curse of the Cat Woman
It sometimes happens that the woman you meet and fall in love with is of that strange Transylvanian people with an affinity for cats. You take her to a restuarant, say, or a show, on an ordinary date, being attracted by the glitter in her slitty eyes and her catlike walk, and afterwards of course you take her in your arms and she turns into a black panther and bites you to death. Or perhaps you are saved in the nick of time and she is tormented by the knowledge of her tendency: That she daren't hug a man unless she wants to risk clawing him up. This puts you both in a difficult position-- panting lovers who are prevented from touching not by bars but by circumstance: You have terrible fights and say cruel things for having the hots does not give you a sweet temper. One night you are walking down a dark street And hear the pad-pad of a panther following you, but when you turn around there are only shadows, or perhaps one shadow too many. You approach, calling, "Who's there?" and it leaps on you. Luckily you have brought along your sword and you stab it to death. And before your eyes it turns into the woman you love, her breast impaled on your sword, her mouth dribbling blood saying she loved you but couldn't help her tendency. So death released her from the curse at last, and you knew from the angelic smile on her dead face that in spite of a life the devil owned, love had won, and heaven pardoned her.
Edward Field sums up his life as seen through photos of himself from infancy to age.
No comments:
Post a Comment